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FR. OLMAN’S HOMILY 05/13/2007
The Holy Spirit
is very much in evidence in the readings at this The first
reading tells us that the early Church faced a problem. The preaching of the Gospel to the pagans was
by no means easily accepted by many early converts from Judaism, even twenty
years after the resurrection. Paul and
Barnabas were in the middle of the controversy of whether or not it could be
done. The final
solution arrived at by the apostles and the elders were that all should
“abstain from what has been sacrificed to idols and from blood and from what is
strangled and from fornication”. The
apostles found the solution moved by the Holy Spirit. “At work since creation, having previously
spoken through the prophets the Spirit will now be with and in the disciples,
to teach them and guide them. The Holy
Spirit is this revealed as another divine person with Jesus and the Father. The Holy Spirit,
the Spirit of truth, is the invisible source of that “memory” of the Church
which is manifested in Tradition. He
will “bring to your remembrance” Jesus says. Tradition is the remembrance or memory of all
that the Church has been told by Christ, the entire inheritance of Revelation
and faith. “Hence there
exist a close connection and communication between sacred tradition and sacred
scripture. For both of them, flowing
from the same divine wellspring, in a certain way merge into a unity and tend
toward the same end. For sacred scripture
is the word of God in as much as it is consigned to writing under the
inspiration of the divine Spirit. To the
successors of the apostles, sacred tradition hands on in its full purity God’s
word, which was entrusted to the apostles by Christ the Lord and the Holy
Spirit. Thus, led by the light of the
Spirit of truth, these successors can in their preaching preserve this word of
God faithfully, explain it, and make it more widely known. Consequently, it is not from sacred scripture
alone that the Church draws her certainty about everything which has been
revealed. Therefore both sacred
tradition and sacred scripture are to be accepted and venerated with the same
sense of devotion and reverence. The Lord told
the apostles: “those who love me will keep my word, and my Father will love
them, and we will come to them and make our home with them. Whoever does not love me does not keep my
words; and the word that you hear is not mine but is from the Father who sent
me”. There is an inseparable connection
between loving Jesus and keeping his word, between love and obedience. Love is the root. Obedience is the fruit. When there is sincere love of a person, there
is fulfillment of his wishes. When there
is sincere love of Jesus Christ, there is keeping his word. When there is no keeping of God’s word, there
is no love of God. When there is no
observance of the laws of the Church, there is no love of the Church. Again, the Lord
told his disciples: “Peace I leave with you; my peace I give to you; I do not
give to you as the world gives”. Peace
is a gift of the Lord. Since peace is a
gift from God, we must pray for it. They
Church in her liturgical prayer never ceases to pray for peace. “The grace and peace of God our Father and
the Lord Jesus Christ be with you” is one of the greetings at the beginning of Peace is a gift
of God entrusted to us. While peace is a
gift, man is never dispensed from the responsibility of seeking it and endeavoring
to establish it by individual and community effort. The mission of
the Church is to promote peace. “All men
are called to be part of this Catholic unity of the People f God, a unity which
is harbinger of the universal peace it promotes”. In pursuit if her divine mission, the church
preaches the gospel to all men and dispenses the treasures of grace; Thus, by
imparting knowledge of the divine and natural law, she everywhere contributes
to strengthening peace and to placing brotherly relations between individuals
and peoples in solid ground. |
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